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2 Tawarikh 5:13

Konteks
5:13 The trumpeters and musicians played together, praising and giving thanks to the Lord. Accompanied by trumpets, cymbals, and other instruments, they loudly praised the Lord, singing: 1  “Certainly he is good; certainly his loyal love endures!” Then a cloud filled the Lord’s temple. 2 

2 Tawarikh 30:21-22

Konteks

30:21 The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might. 3  30:22 Hezekiah expressed his appreciation to all the Levites, 4  who demonstrated great skill in serving the Lord. 5  They feasted for the seven days of the festival, 6  and were making peace offerings and giving thanks to the Lord God of their ancestors.

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[5:13]  1 tn Heb “like one were the trumpeters and the musicians, causing one voice to be heard, praising and giving thanks to the Lord, and while raising a voice with trumpets and with cymbals and with instruments of music, and while praising the Lord.”

[5:13]  2 tn Heb “and the house was filled with a cloud, the house of the Lord.”

[30:21]  3 tn Heb “and they were praising the Lord day by day, the Levites and the priests with instruments of strength to the Lord.” The phrase בִּכְלֵי־עֹז (bikhley-oz, “with instruments of strength”) might refer to loud sounding musical instruments (NASB “with loud instruments”; NEB “with unrestrained fervour”). The present translation assumes an emendation to בְּכָל־עֹז (bÿkhol-oz, “with all strength”); see 1 Chr 13:8, as well as HALOT 805 s.v. I עֹז and BDB 739 s.v. עֹז).

[30:22]  4 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d.

[30:22]  5 tn Heb “who demonstrated skill [with] good skill for the Lord.”

[30:22]  6 tn Heb “and they ate [during] the appointed time [for] seven days.” מוֹעֵד (moed, “appointed time”) is probably an adverbial accusative of time referring to the festival. However, some understand it as metonymically referring to the food eaten during the festival. See BDB 417 s.v.



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